Pragmatist Feminism to feminist interest in pragmatism. What is now called "classical" Contemporary studies in pragmatism and feminism generally combine a feminist pragmatists are working to recover the ideas of women Current feminist philosophers are also demonstrating the theoretical and methodological similarities between feminism and pragmatism, bringing feminist perspectives to pragmatist issues. Feminist pragmatists use pragmatist thought as a base for feminist theory, theoretical approaches clarify the connections between feminism and of embodied living in a social organism. Emerging feminist work is utilizing pragmatist-feminist thought to address contemporary feminist feminism and pragmatist philosophies, concluding with examples of how pragmatist-feminist philosophers are bringing their work to shed light on contemporary feminist concerns. * 1. Early Feminist Influences on American Pragmatism * 2. Contemporary Feminist-Pragmatist Philosophies + 2.5 Addressing Contemporary Feminist Issues 1. Early Feminist Influences on American Pragmatism The historical recovery of female voices in the history of philosophy voices. (See the entry feminist history of philosophy.) Recovering book Pragmatism and Feminism, has been central in the effort to bring as to bring feminist perspectives to the field of pragmatism. been brought into the feminist-pragmatist discussion were the writing of his female colleagues, we can get a glimpse not only of Education was an area where the pragmatist feminists of the Progressive educational theory is evident in the work of early pragmatist-feminist In addition Jane Addams and Alice Dewey, three other female pragmatist District Superintendent; she went on to become the first female Feminism and Pragmatism. Citing the McManis biography, Seigfried lists Lucy Sprague Mitchell (1878-1967) was another feminist educator who feminist causes; the early pragmatist women saw peace activism growing realities is at the heart of both pragmatism and feminism. It is the feminist reform movements of the early 20^th century were Many early feminist pragmatists such as Jane Addams and Mary Parker 2. Contemporary Feminist Pragmatist Philosophies tradition, contemporary feminists use and extend pragmatist philosophies as a foundation for feminist theory. These feminist feminist thinkers, especially as we come to see it developed in the often critiqued by feminist thinkers. In its privileging of theoretical as is usually imagined, its offspring" (1991 [1940], 3). Feminist their critiques of positivism. Both pragmatists and feminists have and public experience; pragmatism and feminism generally also share a As Seigfried says, both pragmatism and feminism "reject philosophizing in the ways that some early pragmatist feminist reformers did or in the way contemporary feminists have. Currently feminists and pragmatists feminist-pragmatists. Jane Addams and other feminist reformers like Described below are four areas addressed by contemporary feminist Contemporary feminist epistemologists have pointed out how traditional ambiguities of the embodied life. For feminist pragmatists, pluralistic contemporary feminists who analyze our educational curriculum and methods of teaching. Both pragmatism and feminism are more likely to Feminists and pragmatists share an interest in an epistemology that is based in experience and relationality. In Pragmatism and Feminism, useful to feminist thinkers. Seigfried's first comparison between feminism and pragmatism concerns their mutual critique of dualism. She critiques, and that some feminisms have also found oppressive in their Jane Duran, in "The Intersection of Pragmatism and Feminism" (1993), points out that feminist theorists have critiqued the preoccupation out that feminists, as well as pragmatists, are often less interested to human conceptions, helps feminists as philosophers propose an Feminist pragmatists have relied on John Dewey's concept of experience feminists have pointed out, experience in itself is conditioned by Feminist-pragmatist Celia T. Bardwell-Jones (2008) draws on Josiah translation work is essential for feminists and pragmatists, given that Addams embodied this intersection of pragmatism and feminism in her Feminist social analysis often produces the conditions for philosophic "Feminist-Pragmatist Revisioning of Reason, Knowledge, and Philosophy," the challenges that contemporary feminisms have brought to philosophy. claims. Pragmatism and feminism then share a movement toward active Contemporary feminist epistemologists such as Susan Bordo and Alison through embodied and relational lived experience to the feminist "pragmatist-feminist standpoint theory." This pragmatist-feminist feminist standpoint theory, and locates knowing as transactions among particularly significant in the ways she investigates feminist issues Many contemporary feminist philosophers of education have drawn on the feminist pragmatist writing reflects this. Feminist philosophers, such as Elizabeth Minnich and Jane Roland Minnich's 1990 book, Transforming Knowledge, draws on both a feminist excluded or marginalized. Minnich and other feminist thinkers have traditions. Minnich points out that pragmatism can share with feminism of Jane Addams, as well as feminist novels, to describe the ways that Cartesianism and Culture (1987). Feminist-pragmatists point out that Pragmatist philosophy can provide rich support for feminist attempts to feminists as philosophers propose an "other" vision of philosophy. Similarly contemporary feminist thinkers have changed the academy and Pragmatist and Feminist Perspective uses this process-orientation to rather than one with finished "ends" in view. With both feminism and For the early pragmatist-feminists, as well as for John Dewey, one another as individuals" (1984 [1927], 295). Feminists working in feminist communitarian philosophy (Whipps 2004), or to re-conceive writers join with contemporary feminists in a critique of the feminist-pragmatists, the reliance on diverse experiences for for meaningful public life. Several contemporary pragmatist-feminists have built upon these foundations to develop pragmatist-feminist changes in social structure. These feminist pragmatists believe that we Many contemporary feminists have criticized recent communitarian philosophies as potentially harmful to feminist issues, when the call seen as a basis for a feminist progressive communitarianism that Pragmatists and feminists share this concern for relational community, feminists and pragmatists may differ on how they construct the Other. `other' is itself a title to her recognition" (1969, 76). Feminists, on into object-others, both feminists and pragmatists critique and As pragmatist feminist philosophy continues to develop, more women who pragmatist feminist philosophers are utilizing those perspectives to these recovered perspectives to contemporary feminist issues. For feminism is leading to a deeper understanding of contemporary progressive feminist goals, bringing action and theory together in * Antler, Joyce, 1981. "Feminism as a Life Process: The Life and Career of Lucy Sprague Mitchell," Feminist Studies, 7: 134-157. for a New Feminine Identity, 1890-1920, New York: Garland. Problem of Translation and Reinterpreting Feminist Empiricism," Relations:Potentials for a Feminist Perspective on Violence," * Boydston, Jo Ann, 1975. "John Dewey and the New Feminism," * Duran, Jane, 1993. "The Intersection of Pragmatism and Feminism" * ---, 2000. "Jane Addams's Feminist Ethics," in Presenting Women * ---, 2005. "Feminism and the Art of Interpretation: Or, Reading the Scholz (ed.), APA Newsletter on Feminism and Philosophy, 1 (5): * Gatens-Robinson, Eugenie, 1991. "Dewey and the Feminist Successor * Hamington, Maurice, 2010. Feminist Interpretations of Jane Addams, Feminist Ethics, Chicago: University of Illinois Press. Missed: Jane Addams, Critical Pragmatism, and Cultural Feminism," * McKenna, Erin, 2001. The Task of Utopia: A Pragmatist and Feminist * Miller, Marjorie, 1992. "Feminism and Pragmatism: On the Arrival of Aspirational Democracy," in Feminist Interpretations of John Dewey, * Miranda, Wilma R., 1980. "Implications in Dewey for Feminist Theory Philosophy in a Feminist Voice: Critiques and Reconstructions, * Rooney, Phyllis, 1993. "Feminist-Pragmatist Revisionings of Reason, Roots of Modern Feminism, New Haven: Yale University Press. * Rorty, Richard, 1991. "Feminism and Pragmatism," Michigan Quarterly Communication and Feminist Theory in North-South Contexts," in Post-Colonial, and Feminist World, Uma Narayan and Sandra Harding * Seigfried, Charlene Haddock, 2001. Feminist Interpretations of John * --- (ed.), 1993. Hypatia: Special Issue on Feminism and Pragmatism, * ---, 1989. "Pragmatism, Feminism and Sensitivity to Context," in * ---, 1991. "Where are All the Pragmatist Feminists?" Hypatia, 6 * ---, 1993. "Shared Communities of Interest: Feminism and * ---, 1996. Pragmatism and Feminism: Reweaving the Social Fabric, * ---, 1998. "John Dewey's Pragmatist Feminism," in Larry Hickman * Sklar, Kathryn Kish, et al. (eds.), 1998. Social Justice Feminists Transactional Bodies, Pragmatism and Feminism, Bloomington, IN: * ---, 2006. "The Feminist Pacifism of Emily Greene Balch, Nobel Pragmatist-Feminist Communitarianism," Hypatia, 19 (3): 118-133. Addams, Jane | Dewey, John | feminism, approaches to: intersections between pragmatist and continental philosophy | feminist