network account The idea of working less is feasible and the basis for a better other than work? ( Getty Images ) worth reassessing the amount of time we devote to work. What if all of the week could be given over to activities other than work? What if most of our time could be devoted to non-work activities of our own thinking. While a fine idea in principle, working fewer hours is not For some advocates of the work ethic, the route to health and happiness lies with the perpetuation of work, not with its reduction. Work makes us healthier and happier. Such pro-work ideology is used to legitimate welfare reforms that seek to coerce the non-employed into work, ideological barrier to the case for spending less time at work. Working less is presented as a threat to our health and happiness, not a means Yet, the idea of working less is not only feasible, it is also the to accept work and its dominant influence in our lives that we do not The costs of working more A growing number of studies show the human costs of longer working hours. These include lower physical and mental health. Working long By working most of the time, we also lose time with family and friends. the work we do that we have little time and energy to find alternative potential is curtailed by the work we do. Work does not set us free, All this speaks to the need to work less. We should challenge the work ethic and promote alternative ways of living that are less work centred. And, if this reduction of time spent at work is focused on eliminating drudge work then we can also better realise the internal benefits of work itself. Working less may be a means not only to work Barriers to less work through to shorter work hours. At least in modern times, these gains at the cost of flatlining pay for workers. The lack of progress in reducing time spent at work in modern powerful forces in favour of longer working hours. Workers are constantly persuaded to buy more and in turn are drawn into working created an environment that has suited the extension of work time. The recent exposé of work practices at Amazon speaks to the power of capital in imposing poor working conditions, including excessive work hours, on workers. The effects of rising inequality has also fed a long work hours culture by increasing the economic necessity to work more. we’d all be working 15-hour weeks in the 21st century, as a result of Instead, we are living in a society where work gets created that is of of the ruling class to keep workers in work. While technology with the potential to reduce work time exists, the political challenge of a working population with time on its hands makes the ruling class unwilling to realise this potential. Working less, while feasible and Working for change The costs of long work hours, as mentioned above, are poorer health and lower well-being for workers. But for employers too there are costs in again politics may explain why shorter work time has not been embraced Experiments in shorter working exist, to be sure. Uniqlo, a Japanese clothing retailer, is to allow its employees to work a four day week. This has been widely reported in a positive way. Workers will benefit from a better work-life balance, while the firm will reap the benefits has its downsides. In return for a four-day working week, workers will be expected to work ten-hour shifts during the days they work (a 40-hour working week will be squeezed into four days). * Road works, train delays and rain expected during Carnival This is not only an extension to the normal length of the working day; it also puts at risk the potential rewards of working four days in the week. Workers may be so exhausted after working a four-day work week case, their quality of work and life may not be enhanced at all; indeed it may be diminished, if they suffer the ill-effects of overwork. illustrate the obstacles that remain in achieving less work. Only a reduction in the working week to 30 hours or less can be seen as genuine progress in the achievement of shorter work time. need to reimagine society in ways that subvert the prevailing work ethic. We need to embrace the idea of working less as a means to a life well lived. We need to reject the way of living that sees work as the to working less.